Showing posts with label poetry forms. Show all posts
Showing posts with label poetry forms. Show all posts

Wednesday, June 15, 2022

Ghazal



The Ghazal (pronounced "ghuzzle") originated in Arabia in the 7th century, evolving from the Qasida, another, much longer, Arabic form. It gained prominence in the 13th and 14th centuries thanks to the Persian poets Rumi and Hafiz. In the eighteenth-century, the ghazal was used by poets writing in Urdu, and was often sung by Iranian, Indian, and Pakistani musicians.

To truly understand the Ghazal, there are a few terms you need to know:
Sher is a rhyming couplet that can stand alone as a poem itself.
Matla’a is the first Sher.
Radif is a repeating word or phrase.
Qaafiyaa is the rhyme scheme.
Maqtaa is the final couplet.
Beher is the syllable count and length of each line.

A traditional Ghazal consists of a collection of Shers, usually seven but you can have anywhere between five and fifteen. The rhyme scheme, or Qaafiyaa is AA BA CA DA, EA, and so forth. The Matla’a sets the tone of the Ghazal, as well as the Radif and Qaafiyaa. The Radif must be included in both lines of the Matla’a. The Maqtaa may contain the poet’s name or signature, but this is left to their discretion. The Beher should be the same throughout.

I found it odd, and a little disappointing, that in the course of my research I found many well-known poets have written what they called Ghazals, but they did not follow the rules. I hope I’ve done a better job of it.


My example:

Wind whispers softly in the trees,
listen, hear the sighing trees.

Autumn changes all the leaves
a forest filled with crying trees.

A slender birch is bent to dance
a wood nymph glorifying trees.

A secret is not safe at all
when told beneath the spying trees.

I see a thousand shades of green
when I look upon the sighing trees.

A sunset paints the mountainside
liming rocks and dyeing trees.

The loggers come and cut their swath
and all around are dying trees.

Note: this Ghazal does not contain a signature in the Maqtaa. :-)

Wednesday, June 7, 2017

Poetry Anyone?

Once upon a time I participated in something called the PAD challenge run by Writer’s Digest. It was held during the month of April, National Poetry Month, and the idea was to write a Poem A Day using the prompts they’d supply. One of these prompts was for something called a sestina. With all the poetry I’ve written over the years, I’d never heard of a sestina before. It was a little challenging, and by the time I was done I was starting to wonder how many other poetry forms were there out there that I’d never heard of.

Turns out there were a lot!

For the next couple of years I had a separate blog for poetry and I’d share a new form with an original example each week. Sometimes I’d feature other poems, but mostly it was all about the forms. Then some person I’d never heard of sent me an email accusing me of using her information (not her poems) without citing her as a source.

So I dutifully went back through my posts and found two instances where the information was similar - not the same, just similar - to what she had on her site. I’m actually surprised there weren’t more. Although I used a variety of sources, sometimes there are only so many ways you can say: This is a Japanese form and the syllable count is...

Anyway, I reworded my posts and thought no more about it until I got an email from a gentleman with a similar complaint. Really? I checked, and once again the words were not an exact match but pretty similar. On a whim I checked the woman’s site and oh, gee, look at that. His words were an exact match to hers.

That was it for me. I was done. I’d started the blog to share my love of poetry, not to be harassed by small-minded, mean-spirited people. At this point I’d explored over a hundred different forms, but the whole thing left a sour taste in my mouth so I pulled the blog.

For the next few years I only wrote poetry occasionally, and didn’t share any of it. Then I shared a couple of special occasion poems. Then Jamie and I did a PAD challenge of our own and it kind of revived my interest again. And now, here we are.

As a new feature on this blog, I’ve decided that Wednesday is going to be poetry day. The first Wednesday of the month (which would be today) I’m going to share a form. The rest of the Wednesdays will be just random poems - some new, some old, maybe even some old favorites culled from my library of really old poetry books.

I’m not going to go into a lot of detail about the forms, for obvious reasons, but I will include links should you care to explore them yourself. So ... I’m going to begin where I began in the beginning, with the sestina.

The sestina was one of the most challenging forms I’ve ever encountered. It has 39 lines in total, divided into six verses of six lines each, and a three line envoi at the end. Sounds easy enough, right? Especially since it doesn’t have to rhyme. But here’s the thing. You start off by coming up with six words, and each of these words is used as a end word of one line in each of the six verses and the order changes in each verse.

For my sestina, I used the words: truth, grave, life, night, death, and stone.

Night Dweller’s Truth

In every breath there is a truth
that overshadows every grave,
a truth not found within a life
that shines its beacon into night,
a knowledge brought about by death
and graven into hardest stone.

A thought that’s carved in precious stone
contains what we perceive as truth,
unsuppressed by certain death,
as cold and alien as the grave,
deep and dark as empty night
just before it bursts to life.

If I’d but know how sweet is life,
not just a pathway strewn with stone,
perhaps I’d not embraced the night
that fills me with its awful truth
and takes me far beyond the grave
out of reach of even death.

And what is that which we call death?
Perhaps another way of life,
the end is more than just the grave,
a fresh turned mound that’s capped with stone.
Perhaps we’ll never know the truth
before we pass into the night.

Come and share this sweetest night
where we can stand abreast of death,
and we will seek the perfect truth
of what is that which we call life
that gathers round us like a stone
and leads us blindly to the grave.

You look at me with visage grave -
accept my words, accept the night,
accept that fate’s not carved in stone.
Turn away from Lady Death,
her promise of the afterlife,
and know what’s in my heart is truth.

We’ll find our truth without the grave
and make our life within the night,
then vanquish death with shattered stone.


If you’d like to learn more or better yet, try your hand at your own sestina, here are a couple of sites that I’ve found helpful in the past:

Baymoon
The Poetry Foundation 
Shmoop

Sunday, April 30, 2017

Week Four of the Jamie and Carol Poetry Challenge

Can you believe it? It’s the end of April, which marks the end of National Poetry month and the end of the poetry challenge.

I have to admit there were a few times when I thought I wasn’t going to make it to the end. And many times when I thought about cheating - I’ve done examples of all of the forms I used before and it was really tempting to use one of my pre-written examples, especially for the Xenolith, but I didn’t.

I come away from this challenge with 30 brand new poems to add to my collection, and a new energy towards my fiction writing. I’m glad I stuck it out, and maybe I’ll even be inspired to post a new poem here every once in awhile.

It’s something to think about, to be sure, but for now - the poems:

Poem #22
The Sijo is Korean, traditionally composed in three lines of 14-16 syllables each, totaling between 44-46 syllables.
Line 1 introduces the situation or theme of the poem.
Line 2 develops the theme with more detail or a “turn” in argument.
Line 3 presents a “twist” and conclusion.

* ~ * ~ *

I watch for the portents, like dark clouds fleeing towards the horizon
when a storm is coming, you can smell it on the wind
there are changes fast approaching, and we are totally unprepared.

* ~ * ~ *

On All Hallows Eve the veil between this world and the next thins
allowing spirits to roam at will, lingering at the fires of bone
before returning from whence they came, leaving us behind.

Poem #23
This was a Sunday poem and although I said I wasn’t going to do forms on Sundays, I thought I’d lighten things up with a couple of limericks:

There once was a girl from Nantucket
Who said all these forms can just suck it
with syllable counts
the tension just mounts
and as for the rhymes I’ll just chuck it.

* ~ * ~ *

These grey rainy days are so dismal
I’m sick of the heaven’s baptismal
There’s no end in sight
To the duckies delight
This weather is truly abysmal

Poem #24
The Tetractys consists of at least 5 lines with a syllable count of 1, 2, 3, 4, 10. You don't need to limit yourself to a single verse, you can have as many as you wish following the 5 line format. It can also be reversed and written as 10, 4, 3, 2, 1. You might also want to try the Double Tetractys 1, 2, 3, 4, 10, 10, 4, 3, 2, 1, or continue as long as you wish keeping to this pattern. I did both a double and a single.

Sun
rising
colouring
the sky with pink
before it starts bleeding into the day
and then turning multiple shades of blue
until losing
cohesion -
fade to
black


The
zombies
are rising
and so we just
batten down the hatches and wait in fear


Poem #25
The Utenzi verse form is Swahili in origin and usually describes heroic deeds. It consists of four-line stanzas with eight syllables per line. The last syllable of each of the first three lines rhyme with each other while the last line has a separate rhyme that is consistent throughout the poem, tying the verses together.

The Lovers

She was not the fairest of face
but she possessed an elfin grace
and led him on a merry chase
‘till he was well and truly caught.

A smile, a touch, and it began
though she was from another clan
so they were forced to make a plan
escape would take much aforethought.

They fled along the old causeway
and soon they made their getaway
far to a land where they could stay
where her kin would trouble them not.

And so they loved and lived their days
wrapped as they were in love’s sweet haze
together at last for always
in happiness that love had wrought.

Poem #26
The Virelai is a medieval French verse form. It can have any number of 9-line stanzas but must have at least three. The syllable count is 5-5-2-5-5-2-5-5-2 and it has a running rhyme from stanza to stanza aabaabaab bbcbbcbbc ddcddcddc etc until the end, in which the long line rhyme of the first stanza is repeated as the short line rhyme of the last stanza, ffaffaffa. I’m pretty sure this was a form of medieval torture.

Arrgh!

This form is a pain
I must be insane
to write
it looked rather plain
but it hurts my brain
tonight
this poem is inane
I’ve got a migraine
all right.

The second verse might
just worsen my plight
a curse
this poem is a sight
to give you a fright
perverse
must finish despite
my lack of delight
adverse.

Yah! The final verse
this poem is the worst
a bane
a syllabic curse
really kinda terse
brain drain
the rhyme is perverse
my psyche needs a nurse
migraine!

Poem #27
The Waka is said to be the classic verse form from which most Japanese forms developed. It is written in 5 lines with 31 syllables: 5-7-5-7-7

Thunder rolling in
lightning flashes in the sky
a scent of ozone
dark clouds on the horizon
preceding the breaking storm.

* ~ * ~ *

Relentless rainfall
pitter patter on the ground
quenching the earth’s thirst
‘til the earth can drink no more -
rising, then spilling over.

* ~ * ~ *

Words said in anger
ugly words like knives
sharp and painful
cutting deep, leaving a wound -
they cannot be unspoken

Poem #28
A xenolith is fragment of extraneous rock embedded in magma or another rock. A Xenolith poem is one poem of eight lines embedded in a poem of seven lines making it a fifteen line poem. The seven lines have twelve syllables per line and are mono-rhymed, the eight lines have eight syllables per line and are written in rhyming couplets. Technically, you can pull them apart to end up with three poems, all of which should make sense.

12 syllables
It starts with a poet who has nothing to say
some words will need coaxing to see the light of day
inspiration is as ethereal as the moon’s ray
you can give chase but cannot catch that which is fey
perhaps the will-o-the-wisp has lead you astray
to inspire others to follow the pathway
and see what remains left at the end of the day

8 syllables
magic appears when it’s not sought
it’s not a thing that can be caught
like dust left in a fairy’s wake
or beauty that makes a soul ache
the poet’s pen, the artist’s brush
the light of dawn’s first early blush
a song that’s sung with all your heart
a pledge that’s made to never part

Inspiration

It starts with a poet who has nothing to say
magic appears when it’s not sought
some words will need coaxing to see the light of day
it’s not a thing that can be caught
inspiration is as ethereal as the moon’s ray
like dust left in a fairy’s wake
or beauty that makes a soul ache
you can give chase but cannot catch that which is fey
the poet’s pen, the artist’s brush
the light of dawn’s first early blush -
perhaps the will-o-the-wisp has lead you astray
a song that’s sung with all your heart
to inspire others to follow the pathway
a pledge that’s made to never part
and see what remains left at the end of the day

Poem #29
The Yama verse is both a syllabic and a rhyming form. Traditionally it is a poem of death, grief or sorrow, although it can be expanded to include simply a poem of loss (even of a season). It can be any number of quatrains, but it is written in lines of 6 syllables with lines 2 and 4 rhyming, and must always have a title.

Regret For Time Lost

It happened much too fast
we’d no time to prepare
you were gone and we were
left behind in despair

I recall looking back
as you sat there alone
I never should have left
you to the great unknown

My big regret is that I
did not stay with you
I was young with no clue
what you were going through

The doctor lied to us
they said you had a year
it was just a few months
your sickness was severe.

I cannot help but think
that you are now content
you’re with mom in heaven
after a life well spent.

Poem #30
Zéjel is a romantic Spanish form with Arabic influence. Eight syllable lines are common, but others have been used. It can have any number of verses. The first stanza, known as the mudanza, has three lines, rhyming aaa. All the other stanzas as many of them as you like have 4 lines, rhyming bbba, the a rhyme harking back to the first stanza.

Watcher

There’s magic in the air tonight
I feel it in the moon’s pale light
and I am filled up with delight .

I heard the horn from far away
to call the Wild Hunt into play
the riders soon will come this way
and I will witness magic bright.

You say I’m mad to wish to see
the huntsmen on their killing spree
on that I will not disagree
but I cannot resist the sight.

They take the damned, so it is said
to dwell among the restless dead
and sometimes take lost souls instead
because it is their ancient right.

Let others cower with a chill
next to the fire behind the grill
I will stand firm upon the hill
and I will watch the huntsmen’s flight.

* ~ * ~ * ~ * ~ * ~ *

And there you have it. An alphabet’s worth of poetry forms with a couple of extra thrown in to make 30 days of poetry.

Don’t forget to check out JAMIE'S final week’s worth of poems too. And come on back Friday to see if you’re inspired by the picture prompt I’ll be posting for the month of May.

Saturday, April 15, 2017

Week Two of the Jamie and Carol PAD Challenge

Wow! It’s becoming more and more difficult to keep up the pace of the poetry challenge, but somehow we’re managing. Would it have been easier if we were posting every day? Hard to say. In any case, if you missed the first post about National Poetry Month, you can find it HERE and for those of you who’ve had these posts delivered to your email so you can’t just scroll down, my first week’s worth of poems can be found HERE

And now, on to the poems!

Poem #8
The Gzha is a Tibetan poetry form written in four unrhymed lines with six syllables per line. It's really only supposed to be one stanza, but because it's so short I kept going - technically any of the verses could be a stand alone.

Pearls of wisdom fall like
drops of blood from a wound,
bruising whatever they
touch with unwanted truths.

Whispers in the darkness
meant to lure and beguile -
a maelstrom of choices
too tempting to resist.

What good is truth really?
When a well thought out lie
is much more seductive
and easily believed.

Poem #9
This poem fell on a Sunday, and I’m taking Sundays off from forms and just doing whatever pops into my head. :-)

A Poem Every Day

What was I thinking?
A poem every day -
I really don’t have
all that much to say.

A poem every day?
It’s a lot of work
when lately my writing
I’ve tended to shirk.

And sticking to forms -
what’s that all about?
A lot of those rhyme schemes
fill me with doubt.

A poem every day
is a pretty big chore
but I hope by the end
I’ll keep writing more.

Poem #10
Today’s form is the Hexaduad which is comprised of one stanza of six rhyming couplets or twelve lines. The structure is fairly simple: 1st couplet has 2 syllables per line, 2nd has 6 each, 3rd has 8 each, 4th has 4 each, 5th has 6 each, and 6th has 4 each. The rhyme scheme is aa bb cc dd ee ff

Oh look,
a book!
Because it’s so well writ
I find I must read it
and nothing will stand in my way
even if it takes me all day.
Give me a chair
out of the glare
and a pot of hot tea
and perhaps a cookie -
no talk until
I’ve read my fill.

Poem #11
The Imayo is from Japan, a four line poem with twelve syllables per line. However, it’s not quite as simple as that, there’s a caesura (or pause) separating each line after the seventh syllable, giving it the typical seven/five pattern. Because it’s so short I did two of them, but I cheated a bit and did the five syllable part as single words.

Stargazing
Childish wish upon a star, imagination
the truth appears in a dream, interpretation
things fall into place for once, serendipity
the future spreads a bright path, illuminati.

Progress
Toxic waste flowing freely, contamination
always there is an excuse, justification
quasi clean-ups just in time, organization
money obscuring the truth, civilization


Poem #12
The Jagati is a Hindu verse form. The Jagati is written with 4 lines or padas to a stanza and 12 syllables in each pada.

Disconnection

A cool white moon, shining high in the midnight sky
Keeping silent vigil o’er an uncaring world,
Pacing across the heavens in an age old dance,
Seeking the perfect partner that does not exist.

A lost god, winging his way across the heavens
Forever in pursuit of the truth, of the way,
Fruitlessly searching for the vision gone astray -
Steadfast, the mission to find a forgotten past.

A rising sun, red on the distant horizon,
Herald for a new day of unanswered questions,
As eternal and enduring as time itself -
Archaic habits cannot be changed on a whim.

Poem #13
Today’s form is the Kwansaba, which is a non-rhyming form that consists of seven lines of seven words per line and each word cannot be more than seven letters. You’d think this would be a breeze with no rhymes or syllable count to worry about, but I kept wanting to use words that were more than seven letters. Go figure. LOL

Dreamer
I lie awake in the dark night
my mind awhirl with this and that
hopes and fears and what might be.
Sleep still eludes me for a time
but as my turning thoughts slow down
visions begin to appear in my mind;
soon I’m lost in a dream world.

Poem #14
The final form for the week (written fresh this morning) is the Luc Bat. Luc Bat is Sino-Vietnamese for "six eight", referring to the alternating lines of six and eight syllables. It will always begin with a six-syllable line and end with an eight-syllable one, however, it can be as long as you wish. It has a really funky rhyme scheme, which you can learn all about  HERE.

So It Begins
The drifts of snow are gone
and sooner comes the dawn, soft glow
the winds begin to blow
the sap begins to flow, unseen
the grass becomes more green
and has that special sheen, once more
the rain begins to pour
like it has done before, in spring
the birds begin to sing
celebrate everything, at dawn.

And there you have it. The second week’s worth of poems.

Don’t forget to check out Jamie's Poems too. She may not be using specific forms, but following prompts can be just as challenging, if not more so!

Saturday, April 8, 2017

Week One of the Jamie and Carol PAD Challenge

As you know, my best buddy Jamie and I challenged each other to write a poem a day for the month of April. I’m following an A to Z theme of forms while Jamie is working from prompts supplied to her from a workshop she participated in.

We emailed our resulting poems to each other on a daily basis and today we’re posting them on our respective blogs.

Poem #1

My first poem is written in the Abhanga form. It’s a four line stanza with a syllable count of 6,6,6,4. Lines 2 and 3 rhyme:

Magic burning brightly
the heady perfume scent
of power in assent
filling the air.

A thought, a word, a spell
the magic works its will
and power rises still
to reach the end.

Poem #2

Since April has 30 days and there are only 26 letters in the alphabet, I’m going to take a page from the A to Z thing and do whatever turns my crank on Sundays. This is a poem I’ve been meaning to write for a long time that’s part of a book I haven’t worked on in years (because it needs to be totally rewritten). It’s supposed to be more like a nursery rhyme.

Beware the Myste that shifts your way flee as quickly as you may;
the Myste, it winds through time and space,
danger’s found in its embrace.

White the Myste that grasps your hand and takes you to another land.
Yellow Myste, the years will fly -
forwards, backwards, not knowing why.
Blue the Myste, transforming skin
into things that have not been.
Green the Myste you’ll lose your head;
Red the Myste, you’ll end up dead.

Beware the Myste that shifts your way flee as quickly as you may;
the Myste, it winds through time and space,
danger’s found in its embrace.

Poem #3

The Balassi Stanza is named after the Hungarian poet Balint Balassi. It consists of nine lines with the rhyme-scheme AABCCBDDB and a syllable count of 667667667.

My escape is a dream
on a silver moonbeam
a gift from the stars so bright.
I can fly if I will
even go further still
and soar far into the night.
I can change how I look,
take the road no one took -
wherever fancy takes flight.

I can be anyone,
I can lay in the sun,
or swim in an ocean blue.
I can step in a book
maybe just for a look
or see the story comes true.
I would live in a dream
all my life it would seem
if choice was in my purview.

Poem #4

Choka is a form of Japanese long poetry pre-dating, but related to, haiku. As with haiku, the lines of a choka should not rhyme but should follow a syllabic pattern (onji). The most widely accepted pattern for the Choka is to start with a katuata of 5-7-5 syllables and continue in a 7-5 syllable pattern. It can be any odd number of lines and finishes with a 7-7 syllable count.

Gun metal grey sky,
clouds weeping for lack of sun,
chill dampness seeping
into the pores of the earth,
no ending in sight.
Boiling rivers and streams, dark
with mud and debris
rushing to leave us behind;
wash away our sins.
Like divine retribution
prayers go unheeded.
In the uncaring darkness,
voices turn to smoke.
Like a prophet false to truth
the dark continues
eroding creativity;
a slow death of the spirit.

Poem #5

Despite being called the Diminished Hexaverse, this form has nothing to do with the number six. It begins with a five line stanza of five syllables in each line, then a four line stanza with four syllables each, then three, then two, then one. Rhymes are to be avoided in this form and you can give it a title or not, as you wish.

Creativity

The glide of a pen
A soft muttered curse
A brushing of paint
A starting over
Persistence is key

A finished poem
A finished song
A painting done
Satisfaction

Creation
is never
that easy

but still
we do

it.

Poem #6

This form is the Etheree, which is similar to the Diminished Hexaverse only longer. This one is ten lines long. The first line is one syllable, the second line is two syllables, and so forth until the tenth line of ten syllables. You can also do it in reverse, going from ten syllables to one.

I
write of
things unseen
and often things
hidden in the dark
abyss of a twisted
imagination - nothing
is planned, words flowing outward
and spread across the page in a pattern
that weaves the story that’s trapped within

But the spinner spins and the weaver weaves
and sometimes thread-thoughts become tangled
and I stare at the empty screen
waiting for inspiration
waiting for ideas
that might never come -
still I persist
until the
tale is
done.

Poem #7

The Flarf is an internet dependant form that combines unusual phrases from Google searches. It takes its raw material from a search involving wildly different terms, like "anarchy + tuna melt" or "exquisite + corpse." A poem is created by cutting and pasting words from the search results page (none of the website links are followed). You can also pull lines from your Facebook or Twitter feeds, but I chose the traditional Google search. :-D

The Ugliness in Beauty (revised)

Humans can be very conflicted
when it comes to the concepts of beauty and ugly.
Is Ugly the New Beautiful?
These are two variations of the same concept,
which, when literally translated, mean pretty-ugly
and beautiful-ugly, respectively.
Note the proportion of beautiful words to ugly ones.

What are we to define ugly?
We all enjoy beauty.
But an appreciation of ugliness is necessary to it.
The Beautiful and the Ugly are One Thing
Ugly is just another form of beauty,
Without ugly we would have much less,
Because even the ugliest thing has helped something.

How beautiful am I?
The beautiful and the ugly are not opposites,
but aspects of the same ...
Better to see the beautiful, ugly truth of the cosmos.
There are no certainties here, only struggle and contingency
In the natural world, beauty can be many things

Why am I ugly?
or not pretty enough?
It’s a pretty person’s world
I'm ugly, and I know it.
Stop telling me I'm 'beautiful'.
I'm ugly. It's fine.
The Beautiful Ugly. 143 likes

Heartbreaking, terrifying, thought provoking
Just who are these sinners
that are so ugly on the inside?
And the LORD God said unto the serpent,
Because thou hast done this, thou art cursed above all cattle,
and above every beast of the field; ...
Existence can be beautiful or ugly.
It can be lonely. Chaotic. Terrifying.
What matters is how you see it.
“EVERYTHING burns,”
says the Joker in the Dark Knight
Am I ugly?

And there you have it. The first week’s worth of poems. I hope you had as much fun reading them as I did writing them. And hey, it’s National Poetry Month - why not give one or more of the forms I’ve included a try?